Chapter 6 6. "To the one whose sй (ego) и Sй been won by (the soul), the friend of the Sй и sй. But not to the sй и under control, the Sй behaves in a hostile way, as an enemy.
7. "The wise and peaceful victory over sй (ego) и ever fully established in the Supreme Sй, whether you meet hot or cold, pleasure or pain, praise or blame.
8. "Yogi veritа blissfully absorbed in the realization of the Sй и inseparably (Spirit). Imperturbable, conqueror of his senses, he looks with equal eye a clod of earth, a stone and gold.
9. "И a supreme yogi who regards with equanimity mind all men, benefactors, friends, enemies, foreign brokers, hateful beings, relatives, saints and sinners.
10." Available by the hopes and desires of desires possession for the heart and mind controlled by the soul (through yoga concentration), retreating alone in a quiet place, the yogi should constantly seek to unite the soul. Chapter 2
55. "O Partha, when a man who abandons all desires of the mind completely, completely satisfied only by the Sй Sй, then it is considered to be established in wisdom.
56. "He whose mind is not disturbed и dall'ansietа during the pain of attachment nor the happiness of; that и free - from worldly suffering, fear and anger - и really a muni who has a stable wisdom.
57." One who и in all circumstances without attachment - not happily excited when he receives the good nor the bad experiences when disturbed - a firmly established wisdom.
58. "When the yogi can completely withdraw the senses from their objects of perception, as the tortoise withdraws its limbs, then his wisdom и firmly established.
59." The man who physically by s'astiene objects of sense can see that for a while 'these recede, leaving behind only the desire. But he who covers the Supreme и also freed from desire.
60. "O Son of Kunti, and excitable under the greedy grab violently even the consciousness of a sage who struggle for liberation.
61." He who unites his spirit to me, having subdued all the senses, remains focused on Me as the supreme desire. The intuitive wisdom becomes steady and stable, the one who senses under control.
62. "Thinking about sense objects because attachment to them. From attachment arises desire, and desire comes anger.
63." From the anger comes delusion; creates the illusion of memory loss (of Sй). Since the destruction of memory comes the ruin of the Faculty discriminative. From the ruin of discrimination following the destruction (of the spiritual life).
64. "The self-controlled man, moving among the material objects with senses subdued, devoid of attraction and repulsion, comes to an imperturbable calm.
65." Soul in bliss all pain disappears. And the intellect of those who и calm soon became firmly established in Sй.
66. "Who и disjointed (because it is not established in Sй) has no wisdom nor meditation. For those who do not meditate и tranquility. And who и restless com'и (possible) the happiness?
67. "Like a ship on the water is blown off course by a storm of wind, well away from the discrimination human и own path when the mind succumbs to the storms of meaning wanderers.
Chapter 14 22." O Pandava! He abhors not the presence of the gunas - (and their effects): lighting, activities and ignorance - neither regrets their absence;
23. "What remains indifferent and not disturbed by the three qualities - realizing that they only operate in the creation, with the mind not varied, but always centered in Sй;
24." The same in pleasure and pain, praise and blame - firmly in his divine nature, looking with an equal eye a piece of land, a stone and gold, equal in its attitude toward (people and expertise) to pleasant and unpleasant; stop mind
25. "The same honor and dishonor, by treating the same way his friend and the enemy abandoned all hope of being the person who acts - и who has transcended these three qualities!
26." Who I need to stop и devotion transcends Gunas, and qualified to become Brahman.
27. "Because I am the base of the Infinite, immortal and unchanging, and eternal Dharma and Bliss Absolute.
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